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Sunday, 28 December 2025

Sunday Gospel Reflections: Feast of The Holy Family - No DNA Test Required

READINGS AT MASS

Sirach 3:2-6, 12-14

Psalm 128

Col. 3:12-21

Mtt. 2:13-15, 19-23

Dear friends in Christ, N'wokafu YESU KRISTO...

Today is the last Sunday of the calendar year and the Feast of the Holy Family. We thank God for bringing us safely to the end of the year 2025. Let's be grateful for our families and the positive steps we have taken, whether large or small. 

In recent years, families have been threatened or even destroyed through DNA testing. Many, especially fathers, have become overly interested in determining their true biological relationship with their children. This interest, however, poses a serious threat to the modern family. DNA testing can both reveal truths that most families are not ready for or be a source of malicious lies. 

Beloved, a family is not determined by DNA. DNA tests may only prove biological relationships. But family is far deeper and more complex than just biological relationships. 

In our Gospel text for today, we see how Joseph assumed full responsibility for the well-being and safety of the infant Jesus and His mother. Twice, he was asked to get up, take the child and the mother, and run, and he responded swiftly and responsibly. Joseph accepted that he was the father and husband of Jesus and Mary, even though he was not the biological father of the child.

We do not always have to be biologically related to become family. Children need not necessarily be our biological children to be called our children. Parents need not be biological to be respected. Let us have the courage to take full responsibility for all those who come under our care as a family. It does not matter where they come from or how they came to be part of the family. What is more binding is the love and unity we share in Christ.

PRAYER

Almighty God, grant unity and peace to our families. May we have the courage to  accept one another in love. Amen.

May God bless you.

Fr. Kenneth Debre

Sunday, December 28, 2025.

St. Peter Parish, Vakpo.

Saturday, 27 December 2025

Sunday Gospel Reflections: Family Life And The Holy Family

  

When the magi had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him.” Joseph rose and took the child and his mother by night and departed for Egypt. Matthew 2:13–14

Today we honor and ponder the family life of Jesus, Mary, and Joseph. The love within their home exceeded that of any other household, and the love within their family poured forth upon their extended family and wider community. Scripture gives us limited details about the life of the Holy Family. What we do know is that from the very beginning, they suffered through enormous challenges.

Mary’s pregnancy was the first challenge they faced. She conceived the Christ Child before she and Joseph lived together. Though she knew how she conceived the Son of God, Joseph did not understand until the angel of the Lord appeared to him in a dream. We can imagine that relatives and members of the community expressed their disapproval, given that the angel of the Lord did not reveal the truth to everyone.

Jesus was born far away from their home, in the little town of Bethlehem, in a cave, where animals dwelt. Humble shepherds were their first guests, and the magi from the East soon followed. Within a year or two after Jesus’ birth, this family had to uproot from their home and flee to Egypt, find accommodations, and earn a living because Herod sought to kill the child Jesus.

After Herod’s death, Joseph was instructed in two subsequent dreams that he could return to Israel and was to move his family to the small and unremarkable village of Nazareth. Though Nazareth was not held in high esteem, it was within this simple setting that Jesus was raised and learned the virtues of hard work, obedience, and humility. Nazareth, though overlooked by the world, became the sacred ground where the Savior of the world was prepared for His mission. Finally, given that Saint Joseph is not mentioned during the time that Jesus exercised His public ministry, it is commonly believed that Jesus and His mother experienced the human sorrow of Joseph’s earthly death.

Despite the hardships the Holy Family endured, the love in their home overshadowed every challenge, making their family life a source of the utmost consolation and joy. Amidst the trials they faced, the Holy Family found joy, not in worldly comforts, but in their deep union with God and with each other. Their home was a sanctuary of love, prayer, and mutual support, where God’s presence was always felt. How fascinating it will be one day, in Heaven, if God reveals to us the details about the earthly and hidden life of the Holy Family. Though the angels witnessed their lives as they unfolded in time, we can hope and imagine that God, in His goodness, will share these mysteries with the saints, revealing the true beauty of the Holy Family’s earthly life together. Their conversations, interactions, charity, prayer, fun, work, and all that made up their family life will be a source of eternal admiration and gratitude.

Reflect today on the Holy Family. Ask God to give you insight into their lives together. As you do, use any insights as a source of inspiration for your own life and relationships with those closest to you. Though we will all fall short of the charity that permeated the home of the Holy Family, we can work to imitate them by allowing God to increase our charity toward one another. Through daily prayer, acts of sacrifice, and a commitment to love one another, we can create a family life that reflects the holiness and unity of Jesus, Mary, and Joseph.

Holy Family of Jesus, Mary, and Joseph, Your family life was holy beyond imagination. In your daily interactions, Your love was manifest and inspiring to each other and to Your relatives and friends. Please draw me into Your family life and teach me to love those in my family so that we will become a stronger community of love. Jesus, I trust in You

Wednesday, 24 December 2025

Christmas Day Gospel Reflections: Solemnity of the Nativity of the Lord (Christmas)

 

While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn. Luke 2:6–7 (Gospel from Mass During the Night)

A loving mother and father who experience the birth of their first child receive insight into the sacredness and beauty of this scene. Though great mystery surrounds Jesus’ conception within the womb of the Blessed Virgin Mary, she was truly His mother, and He was truly her Son. Saint Joseph, knowing he was not this Child’s biological father, made a profound act of faith by accepting that fatherly responsibility, as instructed in a dream by an angel of the Lord. Because of his faith and God-given mission, Joseph’s commitment to being the father of the Son of God was one that only a most loving and devoted father would make.

As we celebrate Christmas Day, we are reminded of the humility with which our Lord chose to enter the world. Jesus was born in a place where animals dwelt because Mary and Joseph were away from their home to register for the Roman census. At first glance, one might conclude that the physical environment, most likely a cave, was unfortunate. However, we can be certain that this humble and poor setting was part of God’s divine plan, adding to the glory of that night. Christ, in His humility, chose this setting to reveal to us the true greatness of love.

The poverty and humility of the cave and the manger—a feeding trough for animals—helped point to the sacredness of Jesus’ birth. No glamor, no fancy or comfortable setting, only love. Pure love. The love in the heart of the Blessed Virgin Mary, the devotion of Saint Joseph, and the Incarnate presence of the Son of God were everything needed to make that night glorious.

One lesson we can learn from the Nativity of the Lord is that the beauty, peacefulness, and contentment of our lives are not dependent upon how much money or how many material possessions we have, but rather on the purity of our love. The Holy Family’s hearts were perfectly fulfilled, not because of their surroundings, but because of their intimate union with God in the person of Jesus Christ.

The presence of the Son of God in that place of poverty sheds light on the true riches we crave. The true treasures we seek are found not in wealth, comfort, or possessions, but in the love and grace of God. The Holy Family’s witness reveals to us that when we place our hearts in God’s hands, we will be filled with all we need.

Reflect today on that most sacred, simple, and humble scene. As you do, try to imagine how humanly fulfilling that experience was for the Holy Family. Jesus was wrapped tightly in swaddling clothing, and He was adored with the greatest affection of His mother and foster father. Mary and Joseph’s hearts contained all that was necessary for profound gratitude and fulfillment. If you struggle with being fulfilled, learn a lesson from the Holy Family and seek to imitate Mary and Joseph so that your love for our Incarnate Lord fills you with all you need.

My Incarnate Lord, Your divine nature, united to Your human nature, transformed that humble cave near Bethlehem into a tabernacle filled with the most powerful bonds of pure love. Please draw me into that sacred scene and help me to share in the love in the Immaculate Heart of Your mother, as well as the human devotion of Your foster father, Joseph. May I find contentment and total fulfillment in life by seeing You and loving You in every way that You come to me. Jesus, I trust in You.

Tuesday, 23 December 2025

Resignation and appointment of The Bishop of Jasikan (Ghana)

 

The Holy Father has accepted the resignation from the pastoral care of the diocese of Jasikan, Ghana, presented by His Excellency Msgr. Gabriel Akwasi Ababio Mante.

The Holy Father has appointed as Bishop of Jasikan (Ghana), the Rev. Fr. Simon Kofi Appiah, currently a lecturer in the Department of Religion and Human Values ​​at the University of Cape Coast.

Curriculum Vitae

Bishop Simon Kofi Appiah was born on July 1, 1964, in Teteman, Ghana. He completed his philosophical and theological studies at St. Peter's Regional Seminary in Pedu, Cape Coast, Ghana.

He was ordained a priest for the then Diocese of Keta Ho on July 21, 1990. Upon the creation of the new Diocese of Jasikan in 1994, he was incardinated in it.

He has held the following positions and carried out further studies: Parish Vicar at the Communities of Kpedze, Vakpo and Kadjebi (1990-1995); Studies at the University of Tübingen , Germany (1995-2001); Doctorate in Theological Ethics; Post Graduate Diploma in Psychology at the University of London ; Diploma in Teaching Higher Education at the Catholic University of Eastern Africa in Nairobi (Kenya); Formator at St. Patrick Formation House (1999-2001); Diocesan Chancellor and Director of the Diocesan Office for the Pastoral Care of Vocations (2001-2003); Pastoral Collaborator at the Parish of Kadjebi (2003-2011).

Since 2011 he has been a lecturer in the Department of Religion and Human Values ​​at the University of Cape Coast and at the Major Seminary in Pedu.

Source: Ghana Catholic Bishops’ Conference

Pope Accepts Bishop Mante’s Resignation, Names UCC Lecturer To Lead Jasikan Diocese

 

The Vatican has announced the resignation of the Bishop of Jasikan, Most Reverend Gabriel Akwasi Ababio Mante, and the appointment of Reverend Simon Kofi Appiah as his successor.

In a statement issued on Tuesday by the Holy See through Agenzia Fides, it said Pope Leo XIV had accepted Bishop Mante’s resignation from the pastoral care of the Diocese of Jasikan.

At the same time, the Pope appointed Reverend Appiah, who until now was a lecturer at the Department of Religion and Human Values of the University of Cape Coast, as the new Bishop of Jasikan.

Reverend Appiah is a priest of the Diocese of Jasikan with extensive academic and pastoral experience. He was born on July 1, 1964, in Teteman and undertook his philosophical and theological formation at Saint Peter’s Regional Seminary in Pedu, Cape Coast. He was ordained a priest on July 21, 1990, for the then Diocese of Keta Ho and was later incardinated into the Diocese of Jasikan following its creation in 1994.

His early pastoral ministry included service as a parish vicar in the communities of Kpedze, Vakpo and Kadjebi between 1990 and 1995. He later pursued advanced studies in Europe, attending the Universität Tübingen in Germany from 1995 to 2001, where he obtained a doctorate in theological ethics. He also earned a postgraduate diploma in psychology from the University of London and a diploma in teaching higher education from the Catholic University of Eastern Africa in Nairobi, Kenya.

Upon returning to Ghana, Reverend Appiah served in several key diocesan roles, including formator at the Saint Patrick Formation House, diocesan chancellor and director of the diocesan Office for the Pastoral Care of Vocations. He also worked as a pastoral collaborator in the parish of Kadjebi for several years.

Since 2011, he has been a lecturer at the University of Cape Coast and at the major seminary in Pedu, contributing to the formation of future clergy and the academic study of religion and ethics in Ghana.

His appointment as Bishop of Jasikan places him at the helm of a diocese located in the Oti Region, where he is expected to build on his pastoral experience and academic background to lead the local Catholic community.

Source: Graphic Online

Sunday, 21 December 2025

Fourth Sunday of Advent: This Is How His Birth Came About


READINGS AT MASS

Isa. 7:10-14

Psalm 24

Romans 1:1-7

Mtt. 1:18-24

Dear friends in Christ, N'wokafu YESU KRISTO...

Today is the last Sunday of Advent and the last Sunday before Christmas. Our Gospel text this morning begins with the statement: This is how the birth of Jesus Christ came about. However, instead of beautiful events leading to these wonderful moments in history, we heard of strange events that nearly broke a family.

Mary, betrothed to Joseph, became pregnant before they came together. Joseph considered leaving her. Suddenly, a family was on the verge of collapse. Thank God for Joseph's contemplative temperament. He paused to sleep on the whole issue.

God's penetration of the human situation and history can sometimes be chaotic and confusing. We need to learn to pause and sleep on seemingly heartbreaking issues before taking action, because they can sometimes be the very footprints of God.

As we prepare to celebrate Christmas, let us take some time to also contemplate, especially the chaos and misunderstandings in our lives and around us that threaten our peace and harmony.

PRAYER

Almighty God, grant me the grace to be able to pause and contemplate on seemingly heartbreaking situations before making a decision. Amen.

May God bless you.


Fr. Kenneth Debre

Sunday, December 21, 2025.

St. Peter Parish, Vakpo.

Saturday, 6 December 2025

Sunday Gospel Reflection: Repentance - The Foundation of Holiness

“I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fan is in his hand. He will clear his threshing floor and gather his wheat into his barn, but the chaff he will burn with unquenchable fire.” Matthew 3:11-12

This passage comes just before Jesus is baptized and begins His public ministry. John the Baptist had been ministering in the desert of Judea, preaching, “Repent, for the kingdom of heaven is at hand!” Many came to him to be baptized with a baptism of repentance. But when John saw many scribes and Pharisees coming to him, he said, “You brood of vipers! Who warned you to flee from the coming wrath? Produce good fruit as evidence of your repentance.” The passage above is John’s warning to them - and to us - about what will happen if we fail to repent.

At that time, when wheat was harvested, it was left to dry. Then, a winnowing fan was used to blow the wheat and chaff into the air. The lighter chaff would blow away, while the grains of wheat would fall to the ground to be gathered, milled into flour, and used for baking. John uses this familiar image to depict what Jesus will do with the righteous and the wicked. The righteous are like the grains of wheat that will be gathered and brought to Heaven. The wicked are like the chaff that, once separated from the righteous, will burn in the unquenchable fire of hell.

Though it is comforting to speak of the glories of Heaven and to anticipate being brought there by our Lord, it is necessary to also consider the reality of the unquenchable fires of hell. Pondering the reality of those unquenchable fires is something we should not neglect.

In his spiritual classic, The Spiritual ExercisesSaint Ignatius of Loyola presents a format for a thirty-day directed silent retreat, considered by many to be the ideal retreat experience. During the first week of that retreat, the retreatant focuses primarily upon mortal sin and its consequences - the unquenchable fires of hell. Why would Saint Ignatius begin his retreat this way? Because he understood that the foundation of our growth in union with God is repentance, and repentance requires an honest and thorough examination of sin and its consequences.

Reflect today on the unquenchable fires of hell, and allow yourself to foster a burning desire to flee from every sin that leads to that end. As we enter the second week of the penitential season of Advent, ponder this warning from Saint John the Baptist. Hear him speak those words directly to you. We must fear sin and avoid it, as much as we want to avoid the unquenchable fires of hell. Start with this foundational truth, so that having fostered deep repentance, you are ready to turn your heart and mind toward the glorious promise of Heaven.

Jesus, our Just Judge, You hold the winnowing fan in Your sacred hand and separate the righteous from the sinner. Please grant me the grace to see my sin clearly, so that I may humbly acknowledge it and turn from it with all my might. May I build this foundation of repentance during Advent, so that Christmas becomes an even greater time of union with You. Jesus, I trust in You.

Saturday, 29 November 2025

Sunday Gospel Reflection: Being Prepared

 

“Therefore, stay awake! For you do not know on which day your Lord will come. Be sure of this: if the master of the house had known the hour of night when the thief was coming, he would have stayed awake and not let his house be broken into. So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come.” Matthew 24:42–44

How does one “stay awake” as our Lord commands us? We receive this holy exhortation as we enter into a new liturgical year. In Advent, we begin at the beginning. We ponder the Incarnate Son of God dwelling as a human Child in the precious womb of the Blessed Virgin Mary. We anticipate the celebration of His birth into the world at Christmas. As the liturgical year progresses, we will prayerfully walk through each moment of His life, from the events of His childhood, to His public ministry, and ultimately His death, resurrection, and ascension into Heaven.

Our Lord’s exhortation to stay awake invites us to be attentive to the ways that the Son of God’s human life speaks to us, calling us to become fully united to Him so as to share in the glorious gifts of holiness in this life and eternal salvation in the next. After exhorting us to stay awake, the Son of God said, “For you do not know on which day your Lord will come.” Of course, we know He came into this world over 2,000 years ago in physical form. This exhortation is not only a call to ponder that event long ago; it’s also an invitation and exhortation to become continuously more attentive to the effect that His historical coming has upon us today. Advent is a season that invites us to reflect on Christ’s first coming in Bethlehem, His daily coming to us in grace, and His final coming at the end of time. These moments are intimately connected, as each prepares us more fully for the next.

From Heaven, the Son of God continues to descend to us, inviting each of us to conceive Him in our souls by grace, to be attentive to His divine presence within us, and to nurture His divine presence so that He will grow and live within us, making us true members of His Body, the Church. Staying awake means being aware of Christ’s presence in every moment and cultivating a personal relationship with Him that is alive and growing. This Advent, ask yourself: How am I nurturing my relationship with Jesus so that I am ready to meet Him whenever He comes?

Jesus calls us to be prepared at every moment of every day, “for at an hour you do not expect, the Son of Man will come.” Though this is a promise that He will return one day to judge the living and the dead at the end of time, it is also a promise that He relentlessly pursues us here and now, communicating to us by grace and inviting us to be transformed more fully, so as to love Him and manifest His love to the world around us. As we mature in our faith, God often speaks in subtler ways, inviting us to listen with the ears of our hearts. These gentle whispers of grace require us to be even more attuned to His presence, ready to respond to His call in the quiet moments of our day.

Reflect today on Jesus’ exhortation to be awake, vigilant, attentive, and ready to love Him in the smallest ways. To stay spiritually awake, cultivate habits that keep you attuned to God’s presence: set aside time for daily prayer, receive the sacraments frequently, and be mindful of opportunities to serve others. These practices will help you remain vigilant and ready to encounter Christ at any moment. Search for Him this Advent, and never tire of loving Him in your prayer and in those around you. The Son of God continuously comes to you “at an hour you do not expect.” By building a spiritual habit of being prepared, you will meet and love Him throughout your day.

My ever-present Lord, You surround me with Your grace and flood me with Your mercy day and night. Please give me a heart that is attentive and receptive to You so that I can receive all that You wish to bestow and love You and others with Your Sacred Heart. Jesus, I trust in You.

Sunday, 16 November 2025

THIRTY-THIRD SUNDAY IN ORDINARY TIME

 

READINGS AT MASS 

Malachi 3:19-20

Psalm 98

2 Thess. 3:7-12

Luke 21:5-19

Theme: THE FATE OF WORLDLY BEAUTY 

Dear friends in Christ, N'wokafu YESU KRISTO...

The liturgical year is coming to an end, and as usual, the readings these days remind us of the finality of all things, including life itself.

Our Gospel reading this morning describes the scene of our Lord Jesus Christ and His disciples before the majestic Temple in Jerusalem. According to well-known historians, the Temple was a sight to behold. Its architectural design and decorations were awe-inspiring. It is no wonder the disciples were captivated by it.

Interestingly, however, the disciples and Jesus viewed the Temple differently. While the disciples admired its physical beauty, Jesus was contemplating its inevitable destruction and the end of its grandeur. Jesus foresaw the end of the magnificent edifice. Are we also able to see the end, or are we distracted by the temporary splendor of this world?

Beloved, everything we see around us will eventually come to an end. The perfection we often pride ourselves in will fade away. The end of all the beautiful structures we have built and which adorn our lives is unavoidable.

The revelation Jesus shares in this Gospel passage shows the reality of our lives. We are easily mesmerized by the temporary beauty of this fleeting life, often forgetting that it is destined to end. 

PRAYER

Lord, do not allow me to be preoccupied with the splendor of this temporary world and forget about its inevitable end. Amen.

May God bless you.

Fr. Kenneth Debre 

Sunday, November 16, 2025.

St. Peter Parish, Vakpo.

Saturday, 15 November 2025

Sunday Gospel Reflection: Courage And Strength

 

“Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name. It will lead to your giving testimony. Remember, you are not to prepare your defense beforehand, for I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute.” Luke 21:12–15

It could be said that these are among the least consoling words that Jesus ever spoke. Imagine what His disciples would have thought upon hearing this. Some of them might have changed their minds about following Jesus and walked away. Why would anyone want to be seized and persecuted, or thrown into prison? Jesus even went on to say that “they will put some of you to death.”

Though these words might not, at first, seem all that consoling, they were inspired words and, therefore, must be inspiring. By analogy, imagine an army general in charge of troops defending their families and homeland from hostile invaders. If that general were to say similar words to the troops, acknowledging that some of them would be captured and even killed, it would be a reality check for sure. But it would also inspire a certain courage and drive. In that moment, the soldiers would need courage to face the challenge that awaited them. Therefore, by being honest with them, the general would stir up their courage and strengthen their resolve to enter the battle.

We must hear Jesus’ words today as His battle cry, spoken to encourage us. He is warning us that the secular and unchristian world will be hostile. The leader of the kingdom of darkness, the devil, is very active and, with his legion of demons and followers, is seeking to destroy us. For our part, we must decide whether we will retreat and hide, or enter the battle for the salvation of souls.

Though most of us will not endure physical martyrdom for our faith, it will happen to some. But for most of us, the persecution we will endure will be on a different level. We may be mocked or even hated for our refusal to accept immorality within the culture. We may be called hateful when we stand up for the dignity of the unborn child in danger of abortion. We may be deemed superstitious or old fashioned by remaining faithful to Sunday worship and daily prayer. And we may be thought of as out-of-touch or behind the times for refusing to embrace the latest popular fads and secular values. Sometimes this happens even within the family.

Instead of shying away from the various forms of persecution we may experience, we need to allow our Lord to stir up a courage within us that is fueled by love. We must deeply desire the salvation of every soul and remain certain that the only way to salvation is through fidelity to Christ.

When you are challenged by others or by the world, you must trust in Jesus’ words. “I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute.” When we resist and refute the errors of our age, some people will become hostile. But if we remain faithful to our Lord and speak by His inspiration, then those who are hostile will be affected for the good. Because Jesus said that people will not be able to “resist or refute” the words He inspires us to say, we must know that our words can make a difference in the battle for souls. We must engage the battle with courage and love and rely upon our Lord to lead.

Reflect, today, upon the fact that we are all in a battle for the salvation of souls, beginning with our own. We cannot be passive bystanders. We must move forward with much courage and strength. We must trust in the guidance given to us by our Lord. We must be open to the words He will inspire us to speak when needed. Resolve to follow our Lord into this holy battle, and He will equip you with all you need to be victorious.

My courageous Lord, You endured much suffering in life and embraced it with pure love. Please give me the grace I need to follow You wherever You lead and to be an instrument of Your voice to a world in need. Jesus, I trust in You.

Saturday, 8 November 2025

Sunday Gospel Reflection: Being Shocked By Our Lord

 

Jesus answered and said to them, “Destroy this temple and in three days I will raise it up.” The Jews said, “This temple has been under construction for forty-six years, and you will raise it up in three days?” But he was speaking about the temple of his Body. John 2:19–21

We celebrate, today, the Lateran Basilica in Rome, the mother church of the entire Roman Catholic Church. It was given to the Bishop of Rome in the fourth century and remained the pope’s primary residence until the building of St. Peter’s Basilica, at a time when the Lateran Basilica was falling into ruins. However, the Lateran Basilica to this day remains the most important Church in the world, since it is officially the Cathedral Church of Rome.

As we honor this church, we honor more than a building. The Lateran Basilica is a symbol of the one true Church of Jesus Christ. Its interior is beautiful and awe-inspiring so as to point us to the unimaginable beauty of the Church Herself, which is the Mystical Body of Christ.

Today’s Gospel depicts Jesus entering the Temple and driving the money changers out with a whip and the animals they were selling for profit. As He did so, He cried out, “Take these out of here, and stop making my Father’s house a marketplace.” Psalm 69 is then quoted: Zeal for your house will consume me.

Jesus loves His Church as His own Body - because that is what it is. As His Body, the members of His Church are called and sent to act as His instruments, members of His saving action. Much more than a church building, today we honor the Church Herself - which means we honor you, insofar as you are a member of the Body of Christ. And in light of this Gospel passage for today’s Feast, we are reminded of the zeal that our Lord has for the cleansing of His Church.

How is the Church purified? It is purified by the cleansing of Her members. That means that Jesus desires, with perfect zeal, to drive out every sin from your soul, cleansing the filth that keeps you from fulfilling your essential role as a member of His Body.

Sometimes we become slack in our own commitment to be purified. We can easily become comfortable with the sins we commit, and we can form habits that are hard to break. When this happens, it is useful to ponder this story of the cleansing of the Temple and see it as Jesus’ desire to cleanse our own soul. At times, we need to be shaken up, challenged, confronted and encouraged with the unwavering zeal in the heart of our Lord.

Reflect, today, upon this powerful image of Jesus cleansing the Temple. As you do, apply it to your own life. The people selling and buying in the Temple must have been shocked at Jesus’ zeal and actions. If you have become complacent with your sins, try to allow this holy shock to also wake you up. Allow our Lord’s zeal to affect you, and know that His purifying actions are acts of love by which He desires to free you to become a more fully functioning member of His holy Church.

My zealous Lord, Your heart burns with a deep desire to cleanse me and all Your children from sin. Your zeal reveals Your deep love and Your willingness to do all that You can to make me a fuller member of Your Body, the Church. Open my mind and will, dear Lord, to all that You wish to say to me and give me the grace to respond to Your purifying action in my life. Jesus, I trust in You.

Saturday, 1 November 2025

Sunday Gospel Reflection: Commemorating All Souls

“For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him on the last day.” John 6:40

Yesterday’s Solemnity of All Saints gave us an opportunity to celebrate and rejoice in the fact that there are countless people who have gone before us who are now enjoying the glories of Heaven. These faithful souls lived lives that were grounded in God’s grace and have been fully purified of all sin. They now gaze at our good God face-to-face.

Today, we commemorate the fact that many who die in a state of grace are not immediately ready to stand before the glorious throne of God and see Him face-to-face. The only way this is possible is if every sin and every attachment to sin is purged from our souls. We must have nothing but pure charity alive within us if we are to enter the eternal glories of Heaven. But how many people die in such a state?

The Church, in her wisdom and holiness, has taught clearly through the centuries that when a person passes from this world to the next while still attached to less serious sin, they need to be fully purified in order to enter Heaven. This is Purgatory. The Catechism of the Catholic Church states: “All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven. The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned” (#1030–31a).

For some, Purgatory can be a frightening and even confusing thought. Why doesn’t God, in His infinite mercy, simply take all our loved ones who followed Him straight to Heaven? The answer is simple. He does! And the path for them to Heaven is this incredible mercy of their final purification.

Purification of all attachment to sin within our soul is a mercy beyond what we can imagine. Through this final purification, God prepares the holy souls who have died for an eternity of joy. But this purification is necessary because God, in His love, does not want any soul to live eternally with even a minor attachment to sin. God wants us all free. The truth is that every sin on our soul, even the smallest one, is reason enough for us to be excluded from Heaven. So Purgatory must be seen as a final mercy from God by which He lifts every last burden that keeps us from perfect love, so that our eternity will be one of utmost freedom and ecstasy. God wants us to be filled only with the purity of love forever. Thus, upon our death, we are graced to enter into a final and intense purification of every minor sin, so that when we see God in all His glory, we will see Him with the perfection to which we are called. Purgatory is a gift, a grace, a mercy. It will be painful to go through in the same way that overcoming any sin is painful. But the good fruit of freedom from sin makes every final purification we must endure worth it a hundredfold and more.

Reflect, today, upon the spiritual truth that God wants you to be a saint. If you are among those few who die in a state in which you are purified from every sin, then be assured that you have already completed your purgatory on earth. But if you or your loved ones are among the many who still hold some minor attachment to sin at the time of death, then rejoice that God is not done with you yet. Anticipate with much gratitude the final purification that awaits and look forward to the freedom that ultimately comes from that purification.

My merciful Lord, You desire that my soul and the souls of all your faithful be purified of every sin, even the smallest imperfection. I thank You for the mercy of Purgatory and pray that I will continually work toward that purification here and now. I pray, also, for all those who have gone before me and are still in need of these purifying fires. Pour forth Your mercy upon them so that they may be counted among the saints in Heaven. Jesus, I trust in You.

Saturday, 25 October 2025

Sunday Gospel Reflection: Humility In Prayer

 

“Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity—greedy, dishonest, adulterous—or even like this tax collector.’” Luke 18:10–11

What a sad prayer. Of course it wasn’t even a prayer to God since the Pharisee “spoke this prayer to himself.” The prayer of the tax collector, however, was a perfect model for all prayer. We read that the tax collector “stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’” Which prayer more resembles your own prayer?

To honestly answer that question, let’s examine both prayers. First of all, the contrast of these two prayers is a contrast between humility and pride. The Pharisee was clearly full of pride. Pride blinds us from true self-knowledge. Saint Teresa of Ávila teaches us that the very first thing we must do on our journey to God is obtain self-knowledge through humility. Without that, we will never grow in holiness.

The sin of pride is obvious in the prayer of the Pharisee and, therefore, his lack of true self-knowledge is also evident. Note that even his physical posture of standing depicts pride. Throughout the Scriptures, kneeling, or even falling prostrate, is the disposition of the humble. In addition to standing, the Pharisee’s prayer was a list of his own goodness. He very well may have fasted twice a week and paid tithes on his whole income. But his prayer suggests that he did this by his own effort. He did not ascribe those acts to the grace and strength of God, which means they were not true acts of charity. His prayer suggests that he doesn’t need God in order to do good. This is also seen in the fact that he asks nothing of God. Instead, he simply thanks God for how good he is through his own effort. The result is that God gives him nothing, since he asked for nothing.

True prayer must begin with the humble recognition of our weakness and need for God. The tax collector expressed this humility by bowing his head to the ground, not even daring to look up to Heaven. This reveals he did not consider himself worthy of God’s grace. Truth be told, he wasn’t worthy of it. That’s why God’s grace is a mercy. It is all mercy in that He bestows that which we are not worthy to receive. And He only bestows it on those who know they are not worthy of it. The words spoken by the tax collector are the perfect model of prayer because his words depict these truths. As a sinner, he doesn’t deserve mercy but begs for God’s grace as an act of God’s mercy.

When you pray, how do you pray? What is the disposition of your heart and for what do you pray? Begin by considering the physical position in which you pray. Though we can pray standing, sitting, kneeling or even lying down, there is something very good about kneeling or even lying prostrate. It doesn’t mean we have to do so the entire time we pray, but it is a good practice to kneel, bow your head or fall down prostrate before God at least for a moment each day. Do you do this? If not, consider making this a daily habit.

When you pray, do you begin your prayer with humility? We begin the Mass by examining our conscience and confessing our sins. This is a good example of how to begin your prayer every time you pray. Humble yourself by calling to mind your sins and weaknesses. Confess them to God and acknowledge the fact that, because of your sins, you are unworthy of God’s mercy. Humility like this will help you to see yourself as God sees you, and this will help you open yourself to the grace you need from God to grow in holiness.

Reflect, today, upon the humility found in the prayer of this tax collector. As you do, look at your own practice of prayer and discern whether you imitate this tax collector’s disposition and prayer. Try to commit to physically humbling yourself before our Lord every day. Kneel, bow your head, or fall down prostrate every day. When you do pray, beg for mercy as one who doesn’t deserve anything from God. This is the humble truth on which all prayer must be based. The more you can humble yourself this way, the more God will lift you up and pour forth His mercy upon you.

O God, be merciful to me, a sinner. I bow before You, most glorious and merciful God. I offer You my praise and gratitude for Your abundant mercy in my life. I am not worthy of You and Your grace, but You bestow it anyway. For that I thank You with profound gratitude and beg for the ongoing gift of Your grace. Jesus, I trust in You.

Saturday, 11 October 2025

Sunday Gospel Reflection: Praying For More Than Our Needs

 

As Jesus continued his journey to Jerusalem, he traveled through Samaria and Galilee. As he was entering a village, ten lepers met him. They stood at a distance from him and raised their voices, saying, “Jesus, Master! Have pity on us!” Luke 17:11–13

This story begins very well for all ten of these lepers. For nine of them, it ends tragically. For one, it ends in an even better and more glorious way than it began.

The lepers represent us all. Their illness was a symbol of all sin and the consequences of sin. When the disease began, the lepers began to experience the effects of their disease. Discolored and thick dry skin, sores, and rashes would set in. Once detected, each leper was removed from the community to stop the spread of the disease and was only free to associate with other lepers. They no longer could gather freely with their loved ones as the lepers entered isolation and shame. Analogously, all sin has similar effects. Sin causes pain within our souls as we discover the growing wounds it causes. Sin affects our relationships and our ability to freely relate to those whom we love.

The initial cure for sin is simple. We cry out, “Jesus, Master! Have pity on me!” But that is only the first step. By curing the lepers, Jesus was showing us that He had power over our sin. He could forgive us and will forgive us when we seek His mercy. But forgiveness will end in tragedy if it does not lead us to faith and to a following of the will of God with zeal and determination. If we take the forgiveness of sins for granted, then we will be in an even more miserable state than before. The nine lepers who failed to return and give thanks to God represent those who do not convert their lives when touched by God’s merciful hand.

This story highlights the importance of our response to God when He does touch us. We must glorify God with a loud voice, fall on our knees before Him and express our deepest gratitude. When the one leper does this, Jesus says to him, “Stand up and go; your faith has saved you.” That mercy from our Lord was a mercy that touched his soul. It imparted the gift of faith and enabled this man to go forth and be healed with eternal graces.

Too often we turn to God in prayer only when we have a problem. Then, once the problem is taken care of, we pay little to no attention to our Lord. God’s role in our lives is not to fix our problems so that we can then go about our daily lives as normal. His mercy must evoke ongoing and profound gratitude. Gratitude to God is nothing other than an acknowledgement of the truth. We owe everything to God. Without Him, we are nothing. We are dead in our sins. Just one leper realized this and was blessed with the gift of faith that saved not only his body, but also his soul.

Reflect, today, upon the ways in which you turn to God in prayer. It is good to come to Him with your needs and problems. It is good to cry out “Jesus, Master! Have pity on me!” It is good to come to Him as the Physician of your soul and the source of healing you need. But that is not enough. In fact, if you stop there in your life of prayer, you will end in a most miserable state. You will be using God for your selfish advantage. Reflect upon whether you are able to take the next and most important step in faith. Do you come to Him when all is well? Do you praise Him with all your might for all that He has done for you? Do you fall on your knees before Him with the deepest gratitude in your heart? Reflect upon your prayer and seek to imitate this one leper. If you do, your faith will also save you and our Lord will invite you to rise and go forth, healed in the truest way possible.

Most merciful Lord, You are able to do all things. You are able to heal all my wounds, forgive my sins and solve every problem I encounter. As I cry out to You in my need, please do heal me. In response, may I always turn back to You with the deepest gratitude and praise so that my faith in You will grow and my love for You will truly flourish. Jesus, I trust in You.

Saturday, 4 October 2025

Sunday Gospel Reflection: Nourished By Faith

 

The apostles said to the Lord, “Increase our faith.” The Lord replied, “If you have faith the size of a mustard seed, you would say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.” Luke 17:5–6

Is it possible to completely uproot a tree and plant it in the sea? It’s certainly hard to imagine how. It is especially hard to imagine doing so with a simple command of faith. Uprooting a tree is hard enough to imagine, but it is even more difficult to imagine a tree being planted in the sea. Though water is necessary, one cannot plant a tree in the sea and expect it to grow. But that’s partly the point. We often underestimate the power of true faith. Saint Matthew’s Gospel says that faith can move mountains. Saint Luke’s says it can uproot a tree and replant it in the sea. All it takes to do so is faith the size of a mustard seed.

How much faith is equal to a mustard seed? A mustard seed is small, very small. It measures only about one millimeter in length. People who worked the soil at that time would have known that it was among the smallest of seeds they planted. For that reason, Jesus uses this familiar image to teach the apostles that faith, even a little faith, is powerful.

Jesus’ teaching comes in response to a prayer on the part of the apostles. “Increase our faith,” they said. Jesus’ response, inviting them to have only a little faith, implies that their faith was quite weak. To increase their faith to the size of a mustard seed suggests that they did not even have a little faith yet. Most likely they were aware of that fact, and that was the reason they asked Jesus to increase their faith. They perceived their lacking and turned to Him Who could help.

One of the first steps to increasing faith is to humbly admit our lack of faith. In our pride, we often want to convince ourselves and others that we are filled with faith. But if that were the case, God would be doing incredible things through us. He would be doing that which is otherwise humanly impossible.

Obviously, faith does not give us magical powers by which we can literally command a tree to uproot itself and plant itself in the sea. This imagery is meant to tell us that faith will work miracles of faith, not necessarily physical miracles. In fact, if God ever did use us and our faith to work a physical miracle, it would only happen because it was a motivation for the far more important gift of the increase of faith.

What, then, can a little faith do? It can uproot sin from your heart and from the hearts of those around you. It can nourish you and others in ways that seem impossible. Just as a tree cannot normally be planted in the sea and survive, the gift of faith, even a little faith, will enable the soul to be nourished and strengthened in ways that otherwise seem impossible. A martyr perfectly illustrates this fact. Normally, persecution and death are not considered to be nourishing to a person. But when a person has faith and suffers martyrdom on account of Christ, then their soul will be fed by the persecution itself. And that is among the greatest of miracles possible. Suffering, persecution, illness, poverty, and every other difficulty imaginable are transformed by God into a source of nourishment when we endure them with true faith.

Reflect, today, upon the prayer of the apostles: “Increase our faith.” Some of the greatest mystics taught that faith darkens the intellect. By this darkening, they mean that, by faith, God will lead us into the unknown, on a path that He alone is aware of. We will become instruments of His transforming grace in ways that are completely beyond our natural abilities. Pray for an increase of faith. When our Lord hears your humble prayer, by which you also confess your lack of faith, He will increase that faith, uproot sin and evil, and plant your soul in places in which you become nourished in ways that you could have never imagined possible.

Most glorious Lord, Increase my faith. Give me a pure faith—a faith that enables You to lead me down the unknown path to Your glory. With this gift of faith, please use me to bring forth Your miraculous power by which sin is uprooted and souls are nourished by You alone. Jesus, I trust in You.

Saturday, 27 September 2025

Gospel Reflection: Spiritual Riches

Jesus said to the Pharisees: “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores. When the poor man died, he was carried away by angels to the bosom of Abraham.” Luke 16:19–22

No rational person would want to go to hell. The rich man in this parable certainly did not desire hell, but his actions led him there. Most people, however, do want to be rich in this world. In fact, many people would think it  irrational not to desire wealth. It is very rare to find a person who chooses to live in simplicity as a means to deeper spiritual fulfillment and as a preparation for the riches of Heaven. But one clear message from our Gospel story today is that the life that Lazarus lived on earth was far better than that of the rich man. So which life do you prefer here and now? While it is true that the rich man’s riches were not the exclusive cause of his eternal damnation, it is also true that his riches imposed upon him a temptation toward selfishness and indifference to the needs of others, which ended in his eternal demise.

Imagine that you won many millions of dollars. What would you do with it? As a good Christian, you might immediately profess that you would use that money for good, to help the poor and make a difference in the lives of others. What would the ideal response be to winning many millions of dollars? Would it suffice to give away ten percent and then use the rest for yourself? Probably not.

One thing that this parable teaches is that material wealth not only adds nothing of value to our eternal reward, it also adds much temptation to our lives. True, if you received a lot of money and then used that money exclusively for good in accord with God’s will, that would be a holy act of charity on your part and good for your eternal soul. But doing so would be very difficult. It would be very difficult to resist the temptations that come from material wealth.

Is it good to be rich? It is certainly good to be able to take care of your basic needs in life and those of your family. Having money helps you do that. But once our basic needs have been met, the money left over is far more of a temptation than it is a blessing. We have to believe that. And if you are among those who want to become rich so that you can help others, consider this scenario. If that is your motivation, and if you did win a large amount of money, would it be possible for you to continue living the way you are living now? Imagine staying in the same home, driving the same car, having the same lifestyle, and using all the money you obtained 100% for the glory of God and the good of others. That would be hard to do. But if you could do it, not only would it be good for others, it would be exceptionally good for your own soul. Though this Gospel story has many valuable lessons in it, one of the clearest messages is that earthly poverty benefits a soul far more than earthly wealth. Many people will find that hard to accept.

Reflect, today, upon the stark contrast between Lazarus and the rich man. One dined sumptuously every day, was clothed in fine linen and purple garments and then spent eternity in the netherworld where he was tormented. The other longed to eat the scraps from another’s table, had no home, was covered in sores, but spent eternity in Heaven after being carried away by angels to the bosom of Abraham. Choose to imitate Lazarus rather than the rich man. If you have many material possessions, work hard at being detached from them. Live simply, be generous, and never neglect those in need. If you have very little, do not covet more. Eliminate envy, don’t despair, trust in the providence of God, and rejoice that, like Lazarus, you are able to build up eternal riches within your soul that will remain with you forever.

Lord of true riches, the spiritual wealth of true virtue, charity, faith and hope are all that matters in life. Material possessions mean little in this life and are a source of many temptations. Please free me from the desire for wealth. Free me from greed, selfishness and envy. Fill me with a spirit of detachment and generosity, and help me to build up true treasure in Heaven. Jesus, I trust in You.

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