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Bulletin from 15-03-2026 to 22-03-2026 || Fourth Sunday of Lent, now available to view or download onto your Smartphones or Tablets

Saturday, 21 March 2026

Sunday Gospel Reflection: Jesus’ Human and Divine Love

When Mary came to where Jesus was and saw him, she fell at his feet and said to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping and the Jews who had come with her weeping, he became perturbed and deeply troubled, and said, “Where have you laid him?” They said to him, “Sir, come and see.” And Jesus wept. John 11:32–35

Jesus’ humanity shines clearly in today’s Gospel. In the face of Lazarus’ death, Jesus is deeply moved by the grief around Him. The Gospel says He “became deeply distressed and troubled” and eventually “wept.” The Greek word for “deeply distressed,” embrimaomai, suggests a strong emotional disturbance, even indignation or anger. It could be translated as “He snorted in spirit,” indicating an involuntary, visceral response from the depth of His soul. Some commentators suggest Jesus’ anger wasn’t directed at the people weeping but at the reality of death itself, caused by sin. As God, Jesus knew death was never part of the Father’s original plan for humanity. From a divine perspective, He saw death as a consequence of sin. From this point of view, death provoked righteous indignation and deeply troubled His human heart.

As the passage continues, Jesus’ humanity is powerfully portrayed in the shortest verse in the Bible: “And Jesus wept.” Why did He weep? Saint Paul reminds us in Hebrews: “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin” (Hebrews 4:15). Jesus’ tears show us that the Holy Trinity knows human pain firsthand. The Incarnate Son allowed Himself to experience sorrow, and the Father and the Holy Spirit shared in this sorrow through Him.

It’s important to note that Jesus’ sorrow was different from the weeping of Lazarus’ sisters and the others present. Jesus’ weeping uses the Greek word edakrysen, which means “to shed tears” or “weep silently.” His tears were personal, controlled, intimate, heartfelt, and full of divine compassion. In contrast, the weeping of the others is described by the Greek word klaió, meaning loud wailing, a typical expression of communal and ritualistic mourning at the time. Jesus’ grief was neither ritualistic nor excessive; it was intimate and heartfelt, born from personal sorrow and divine compassion.

We must never forget Jesus’ deep compassion, empathy, and sorrow. His human heart feels the same emotions we do—He grieves when we grieve, shares in our pain, and is moved by the hold sin has on us. After feeling these emotions at Lazarus’ death, Jesus stood outside the tomb and “cried out in a loud voice, ‘Lazarus, come out!’” (John 11:43). We can imagine the passion behind His command. In our lives, when we are trapped in sin or burdened by human weakness, we must hear Jesus calling us to freedom with the same divine authority and human passion.

Reflect today on Jesus’ humanity and how He perfectly understands everything we experience. His deep empathy for our suffering and His joy when we rise with His grace show us how intimately He knows us. God became one of us in every way, sharing in our human condition—though without sin—so that we might share in His divinity. Ponder His humanity and let His closeness draw you to Him, giving you a share in His divine life.

Most compassionate Lord, You experienced human nature in its fullness. Though You never sinned, You allowed Yourself to feel the effects of our sin and suffering, filling them with Your divine compassion. Help me to always remember Your humanity, knowing that through it, I come to share in Your divinity. Jesus, I trust in You.

Sunday, 15 March 2026

Fourth Sunday of Lent – Gospel Reflection: No One Sinned

 

READINGS AT MASS

1 Sam. 16:1, 6-7, 10-13

Psalm 23

Eph. 5:8-14

John 9:1-41

Dear friends in Christ, N'wokafu YESU KRISTO...

Jesus and the disciples encountered near the Temple a man who had been blind from birth. The disciples asked the Master, “Who sinned…?” They assumed that the man’s condition must have been the result of some wrongdoing. Surely, they thought, such a terrible situation could only be explained by sin—either his own or that of his parents.

Jesus’ response must have surprised them. He told them that neither the man nor his parents had sinned. The man’s condition was not the consequence of anyone’s wrongdoing. His blindness was not caused by evil or punishment.

Sometimes we just find ourselves in difficult or disadvantaged situations, and there is little or nothing we can do to change them. Yet such circumstances do not necessarily mean that we are bad or that we have done something wrong. Even David was abandoned in the fields and almost forgotten by his own family.

However, we must also understand that some unfortunate situations are, in fact, divine positioning. God can use our most challenging circumstances to reveal His power in us and manifest His glory to the world.

Beloved, God’s glory often shines brightest in our moments of trial. Not every misfortune is the result of sin. During this Lenten season, let us learn to ask a different question: How might God use my present situation to reveal His glory?

PRAYER 

Lord, grant me the grace to understand how you wish to glorify your name in my life this Lenten season. Amen.

May God bless you.

-Rev. Fr. Kenneth Debre

Sunday, March 15, 2026.

St. Peter Parish, Vakpo.


Saturday, 14 March 2026

Sunday Gospel Reflection: Spiritual Sight Restored

As Jesus passed by he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him.” John 9:1–3

Imagine being blind throughout your life and then suddenly being healed. All of the sounds you had heard from childhood, all that you had touched, tasted, or smelled suddenly took on new form within your imagination as these images registered with sight for the first time. Colors suddenly made sense. Large items, such as trees that you had only heard in the wind and touched with your hands, could be seen from a distance, glimmering in the sunlight. Your mind suddenly perceived in a new way the utensils, clothing, and other items you used daily. Just as the blind man was filled with awe at receiving his sight, so too is the soul overwhelmed when freed from the blindness of sin and brought into the light of God’s grace.

The healed blind man was given a gift that those who can see from birth are not. Perceiving and understanding the physical world only through four of his senses, and then adding the powerful fifth sense of sight later in life, provided immediate wonder and awe, filling him with profound gratitude for something most of us take for granted.

Think of a person who lives a sinful life for many years and understands life only through the distortions of sin and selfishness. Once set free from sin, the person’s spiritual eyes are opened. Those who experience such a conversion are given a blessing that those who have been faithful throughout their lives do not receive in the same way. They understand the contrast between spiritual blindness and sight, and the newfound freedom they receive after conversion provides a greater understanding of the gift of God’s grace and its transforming effects. They will never forget the weight of bondage once caused by their sin.

One reason God permitted this man to be born blind and live that way into adulthood was to illustrate the contrast between spiritual darkness and light. This is part of what Jesus means when He says this man was born blind “so that the works of God might be made visible through him.” The miracle not only illustrated Jesus’ divine power but also symbolized the much deeper spiritual healing He offers to all. Just as the blind man received physical sight, we are offered the gift of spiritual sight through grace.

We are born with poor spiritual sight. Our fallen human nature, which suffers from concupiscence, tends toward selfishness and sin. Although capable of love and affection, a child is prone to selfishness, anger, emotional outbursts, and other “childish” behavior. Over time, with the guidance of good mentors, children begin to understand the value of greater patience and selfless acts of love, kindness, and generosity. Those who are not well-formed as adolescents or who choose to rebel selfishly in their later years never gain a clearer spiritual sight. The world around them remains blurry, and divine wisdom never penetrates their eyes of faith.

The story of the man born blind is an opportunity for each of us to examine how clearly we perceive our lives and the world around us. Just as the man was healed, we need healing from the blindness caused by our fallen nature. God’s grace restores our spiritual sight, allowing His light to illuminate all we encounter in life.

Reflect today on your own need to see more clearly. We need our spiritual sight restored and sharpened if we are to perceive ourselves and our world with divine Wisdom. It takes humility to admit we have poor spiritual sight, and profound humility to admit if we are spiritually blinded by sin. Learn from the wonder and awe that this healed blind man experienced, and know that our Lord wants us to have clearer spiritual vision.

My healing Lord, because of my fallen human nature and my sin, I often fail to see the light of truth with clarity. Please heal me, as You healed this blind man, so that I will understand my life and Your will more clearly and be filled with wonder and awe at the reception of that gift. Jesus, I trust in You.

Saturday, 7 March 2026

Sunday Gospel Reflection: Facing The Horror of My Sins

Jesus said to her, “Go call your husband and come back.” The woman answered and said to him, “I do not have a husband.” Jesus answered her, “You are right in saying, ‘I do not have a husband.’ For you have had five husbands, and the one you have now is not your husband. What you have said is true.” John 4:16–18

Today, we are given the beautiful story of Jesus’ encounter with the Samaritan woman at Jacob’s Well. The story begins with Jesus resting by the well, for He was “tired from his journey.” A Samaritan woman approaches the well at noon, during the heat of the day, most likely to avoid the scorn of the other women who looked down on her. Jesus then does something that greatly surprises her: He asks her for a drink of water.

Jews used nothing in common with Samaritans, yet Jesus was willing to drink from her utensil. When she questioned Him about this, Jesus responded, “If you knew the gift of God and who is saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water.”

The “living water” Jesus desired to give her was the spiritual gift of grace to renew and refresh her soul. His divine eyes enabled Him to see her spiritual hunger, and His compassion filled Him with a desire to free her from her many burdens.

The passage above might sound harsh at first: “For you have had five husbands…” Why would Jesus bring up this woman’s humiliating situation? Because she had clearly been searching for fulfillment throughout her life, engaging in one failed marriage after another. Now, she was living with a man who was not her husband, a reality that left her dry and thirsty.

By speaking this way to the woman, Jesus lets her know that He knows all about her, loves her, and longs to fill her with the satiation she has been searching for throughout her life. He does not judge or condemn her; He invites her to experience the freedom He longed to bestow upon her. After the encounter, the woman left the well overjoyed and even left her water jar behind, symbolizing that she was no longer thirsty—spiritually speaking. She then confidently went to the people of the town and said, “Come see a man who told me everything I have done. Could he possibly be the Christ?”

Each of us needs to see ourselves in this woman. Our sins fill us with shame. The guilt of our hidden sins weighs us down, leaving us thirsty. If we can identify with this sinful woman, then we can also expect the same depth of compassion from Jesus. Too often, we hide our sins, even from ourselves, justifying our actions, downplaying them, or ignoring them. That is not the path to freedom. Freedom only comes by allowing our Lord to reveal our sins to us, facing them, and encountering God’s abundant mercy.

Reflect today on the importance of opening your eyes to see the reality of your sins. Don’t run from your past—confront it, understand it, confess it, and receive the living water of mercy. The holier you become, the more clearly you will see even the smallest sins you have committed. That is good. It is necessary if we want to be healed and refreshed by God. Imitate this sinful woman today. God is never ashamed of us. Let the shame and guilt dissipate within God’s abundant mercy so that like this woman, you will know that God knows you through and through and loves you despite your sin.

My Lord and Source of Living Water, my soul is often dry and empty. I long for satiation and fulfillment. Please forgive me for trying to fulfill my soul through sin. I repent of my sins and ask You to reveal to me the full depth of those sins. As You do, please give me the grace I need to repent with all my heart so that I can be filled with Your abundant mercy. Jesus, I trust in You.

Sunday, 1 March 2026

Second Sunday of Lent - Theme: The Unknown Path

READINGS AT MASS

Gen. 12:1-4

Psalm 33

2 Tim. 1:8-10

Mt. 17:1-9

Dear friends in Christ, N'wokafu YESU KRISTO...

This morning, we are presented with the call of Abraham in the First Reading as part of our reflection for the Second Sunday of Lent.

Abram, later called Abraham, left everything behind — including the stability and security of his homeland, one of the sophisticated cities of the ancient world — to follow an unknown path to an unknown land.

At God’s command, Abraham embarked on a journey full of uncertainties. The only thing that was clear about his journey was the directive to leave.

Beloved, God demands faith and trust from us more than knowledge. He often does not reveal the path or the destination. He simply asks us to leave — and to journey with Him in faith and complete trust — hoping, as the psalmist says in the Responsorial Psalm, that His mercy will be upon us as we place our trust in Him.

As we continue our Lenten journey, may we choose the way of faith and trust over the need to understand every detail of God’s process in our lives. 

PRAYER 

Lord, give me the courage to respond positively to you even when I do not know where or the path on which you are taking me. Amen.


May God bless you. 

-Rev. Fr. Kenneth Debre

Sunday, March 1, 2026. 

St. Peter Parish, Vakpo.

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