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Thursday 25 February 2021

LAUNCH OF ST. CECILIA PARISH COMMUNICATION TEAM AND APPEAL FOR FUND


The Pastoral Council of St. Cecilia Parish, Ho Dome and the Media and Communication Committee wish to invite the general public to the official launch of St. Cecilia Communications Team. This is part of efforts to raise funds to acquire equipment needed to enhance quality streaming of church services and parish activities on social media in this era of the Covid-19 pandemic with it's consequent restrictions. This will help in reaching out the home bound with God's love.

The saying that Communication works for those who work at it is the motivation behind our desire to form a vibrant communication team for St Cecilia Parish.

This team is made of self-motivated individuals who would stop at nothing to ensure that the gap between the leaders of the church and the congregants is completely eliminated. Also, we are ready to help bring the word of God to each and sundry within our congregation and other souls outside in this Covid-19 era.


The launching comes on Sunday, 7th March 2021 at St. Cecilia Parish, Ho-Dome at 7:00 am

The occasion will also be used to outdoor and auction the Parish Civil Calendar to support the same project.

This will also go a long way to equip the Church's Secretariat to create a database for the entire parish and serve as an income generating venture to support the development of the Church.

Our success is greatly dependent on your benevolent donations either in cash or kind.

God richly bless you all.

Rev. Fr. Anthony Mawuli Ahiabor

(Associate Parish Priest & Chairman of Media and Communication Committee)

Tel: +233 54 185 9198


Sunday 21 February 2021

FIRST SUNDAY OF LENT: FACING YOUR TEMPTATIONS


READINGS AT MASS

Gen. 9:8-15

Psalm 25

1 Pt. 3:18-22

Mk 1:12-15

Theme: FACING YOUR TEMPTATIONS

Dear friends in Christ, N'wokafu YESU KRISTO...,

Today is the first Sunday of Lent, and as usual we read about and meditate on the temptation of Jesus. The temptation of Jesus is an interesting event that throws light on the tactics of the devil and our own struggle against sin. This event in the life of Jesus is reported in all the synoptic gospels (Matthew, Mark, and Luke).

This year, we read Mark's account of this event. It is the shortest account, lacking some details, compared to the others, nevertheless deep in insight. Mark has a character of being brief and blunt. Mark only tells us that Jesus was led into the desert by the Spirit after His baptism and that for 40 days He was tempted by Satan and Angels ministered to Him.

From this simple account we learn a lot. The first thing we learn here is that no one is immune to temptation. Your baptism, your faith, you being under the direction of the Spirit does not mean that temptation will not come your way. In fact, all, especially good Christians, must be more on guard against temptation. 

Secondly, in our fight against sin, all must move to the desert, where we are left alone to confront the evil within. The first battle against evil is the fight against  “the self” when you are alone. This you must do before any other.

Furthermore, temptations are from Satan. No matter how good and praiseworthy it might appears, do not pretend that they are from God. 

Finally, the truth about life (the life of a Christian) is typical to leaving among wild beasts. But in all these, it is God who takes charge of His own. He sends His angels to minister to us in the midst of the beasts.

During this season of Lent, a season where we confront our temptations in our fight against sin, let us lift our souls to God, He who does the fighting, that He might show us His way. 

PRAYER

Lord, I have fallen so many times to the temptations in my life. Help me to be conscious of the devil and his tricks and give me the grace to overcome temptations. Amen!

May God bless you.

- Rev. Fr. Kenneth Debre

Sunday, February 21, 2021.

Holy Rosary Parish, Hohoe

Wednesday 17 February 2021

ASH WEDNESDAY: DAY OF FASTING AND ABSTINENCE


Ash Wednesday is one of the most popular and important holy days in the liturgical calendar. Ash Wednesday opens Lent, a season of fasting and prayer.

Ash Wednesday takes place 46 days before Easter Sunday, and is chiefly observed by Catholics, although many other Christians observe it too.

Ash Wednesday comes from the ancient Jewish tradition of penance and fasting. The practice includes the wearing of ashes on the head. The ashes symbolize the dust from which God made us. As the priest applies the ashes to a person's forehead, he speaks the words: "Remember that you are dust, and to dust you shall return."

Alternatively, the priest may speak the words, "Repent and believe in the Gospel."

Ashes also symbolize grief, in this case, grief that we have sinned and caused division from God.

Writings from the Second-century Church refer to the wearing of ashes as a sign of penance.

Priests administer ashes during Mass and all are invited to accept the ashes as a visible symbol of penance. Even non-Christians and the excommunicated are welcome to receive the ashes. The ashes are made from blessed palm branches, taken from the previous year's palm Sunday Mass.

It is important to remember that Ash Wednesday is a day of penitential prayer and fasting. Some faithful take the rest of the day off work and remain home. It is generally inappropriate to dine out, to shop, or to go about in public after receiving the ashes. Feasting is highly inappropriate. Small children, the elderly and sick are exempt from this observance.

It is not required that a person wear the ashes for the rest of the day, and they may be washed off after Mass. However, many people keep the ashes as a reminder until the evening.

Recently, movements have developed that involve pastors distributing ashes to passersby in public places. This isn't considered taboo, but Catholics should know this practice is distinctly Protestant. Catholics should still receive ashes within the context of Mass.

In some cases, ashes may be delivered by a priest or a family member to those who are sick or shut-in.

Ash Wednesday marks the beginning of the Season of Lent. It is a season of penance, reflection, and fasting which prepares us for Christ's Resurrection on Easter Sunday, through which we attain redemption.

WHY WE RECEIVE THE ASHES

Following the example of the Ninevites, who did penance in sackcloth and ashes, our foreheads are marked with ashes to humble our hearts and reminds us that life passes away on Earth. We remember this when we are told

"Remember, Man is dust, and unto dust you shall return."

Ashes are a symbol of penance made sacramental by the blessing of the Church, and they help us develop a spirit of humility and sacrifice.

The distribution of ashes comes from a ceremony of ages past. Christians who had committed grave faults performed public penance. On Ash Wednesday, the Bishop blessed the hair shirts which they were to wear during the forty days of penance, and sprinkled over them ashes made from the palms from the previous year. Then, while the faithful recited the Seven Penitential Psalms, the penitents were turned out of the church because of their sins -- just as Adam, the first man, was turned out of Paradise because of his disobedience. The penitents did not enter the church again until Maundy Thursday after having won reconciliation by the toil of forty days' penance and sacramental absolution. Later, all Christians, whether public or secret penitents, came to receive ashes out of devotion. In earlier times, the distribution of ashes was followed by a penitential procession.

THE ASHES

The ashes are made from the blessed palms used in the Palm Sunday celebration of the previous year. The ashes are christened with Holy Water and are scented by exposure to incense. While the ashes symbolize penance and contrition, they are also a reminder that God is gracious and merciful to those who call on Him with repentant hearts. His Divine mercy is of utmost importance during the season of Lent, and the Church calls on us to seek that mercy during the entire Lenten season with reflection, prayer and penance

Source: https://m.facebook.com/story.php?story_fbid=1520319848164304&id=263924483803853 

Sunday 14 February 2021

VALENTINE OR NO VALENTINE?

Today the world celebrates Valentine's day. It is that many people who hype the day do not attend Mass or any Christian service, otherwise they would have realized that it is the Memorial of Sts. Cyril and Methodius on the Catholic calendar.

This year 2021, however, the day falls on a Sunday (6th Sunday in Ordinary Time, Year B). Sunday being of a higher rank (Solemnity) in the Church's levels of celebrations, supersedes all memorials, and therefore overshadows the Memorial of Sts. Cyril and Methodius.

According to the Catholic Encyclopedia, there were at least three early Christian saints by name Valentine. One was a priest in Rome, another a bishop in Terni, and of a third St. Valentine almost nothing is known except that he met his end in Africa. Rather astonishingly, all three Valentines were said to have been martyred on Feb. 14.

Most scholars, however believe that the St. Valentine of the holiday was a priest who attracted the disfavour of the Roman emperor Claudius II around 270. At this stage, the factual ends and the mythic begins. According to one legend, the Roman Emperor Claudius II had issued an edict forbidding marriage. The empire had become too large to be shielded from external aggression and internal chaos with existing forces. Thus more capable men were required to be recruited as soldiers and officers. Claudius felt that married men were more emotionally attached to their families, and thus would not make good soldiers. So to assure quality soldiers, he banned marriage.

Valentine, seeing the trauma of young lovers, met them in a secret place, and joined them in the sacrament of matrimony. Claudius learned of this “friend of lovers”, and had him arrested. The emperor, impressed with the young priest, attempted to convert him to the Roman gods, to save him from certain execution. Valentine refused to recognize Roman gods and even attempted to convert the emperor, knowing the consequences fully.

While Valentine was in prison awaiting his fate, he came in contact with his jailor, Asterius. The jailor had a blind daughter. Asterius requested him to heal his daughter. Through his faith, he miraculously restored the sight of Asterius’ daughter. Just before his execution, he asked for a pen and paper from his jailor, and signed a farewell message to her “From Your Valentine”, a phrase that lived ever after.

On 24 February, 270, Valentine was executed. Valentine thus became a Patron Saint of lovers and spiritual overseer of an annual festival.

In 1969, the Catholic Church revised its liturgical calendar, removing the feast days of saints whose historical origins were questionable. St. Valentine was one of the casualties! 

Whatever the case, the day has become universally accepted as a day for lovers. (NB: Not for promiscuity)

Love is one of the most abused, misinterpreted and misused words ever. God is love. To abuse love, therefore, is to abuse God.

The Church is not against expressing love today or any day but does not approve the reckless way the day is marked by most people in the name of love.

Let us pray that young men and women will understand the real essence of love and express it in ways pleasing to God.

Happy Valentine's Day!

~Padre Antonio

St. Cecilia Parish, Ho-Dome

Sunday 7 February 2021

FIFTH SUNDAY IN ORDINARY TIME


READINGS AT MASS

Job 7:1-4, 6-7

Psalm 147

1 Cor 9:16-19, 22-23

Mk 1:29-39


Theme: PRAISE THE LORD WHO HEALS THE BROKENHEARTED

Dear friends in Christ, N'wokafu YESU KRISTO...

Psalm 147 is a liturgical Psalm of praise. A communal song praising God who gives resilience and the capacity to bounce back; to rebuild after a loss. Written in Hebrew and for the Israelites means their appreciation of it would have been greater than ours because it spoke to them in their context. We need to enter their world to be able to feel the same impact. 

It was written after the exile and immediately after the rebuilding of Jerusalem. Probably, it was used (sung) during the dedication of the rebuilt city wall (Neh. 12:27-33). It has it central theme - a call to praise. Praising God, my beloved, is a common character of people who have experienced God. The people of israel had just experienced God in an unimaginable way.  

Psalm 147 is all about God's care for Jerusalem and its post-exilic population. It celebrates the return of the exiles to Jerusalem. It recognises God's power and strength in arranging their return and rebuilding the city. The Psalmist also recognized the helpless position of those who had returned from exile were in. In short, they were heartbroken. 

Job recounts his miserable position before God set in and restored him. The Apostles recognized Peter's mother-in-law's miserable position and immediately told the one who could do something about it.

Do you recognize (remember) how miserable you were before God set in? Do you feel the tremendous care of God in your life despite your obvious unworthiness? If you do, you will never stop praising God. If you knew the kind of pit the Lord pulled you out of, you will never stop serving Him. Let us praise the Lord who heals the brokenhearted! 

PRAYER

Almighty ever-living God, you are and remain a God who heals the brokenhearted. Heal our hearts and rebuild the walls of Jerusalem. Amen.

May God bless you.

-Rev. Fr. Kenneth Debre

Sunday, February 7, 2021.

Holy Rosary Parish, Hohoe

 

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